[en] While political modernity was marked by a split between spiritual and temporal powers,
consecrated by the religious neutrality of the States, which had become secular, actually we
notice that the two entities find a common framework for cooperation beyond their
differences. This new relationship between the state and the religious is revealed to us as a
compromise which can be mobilized to rethink social link in secular states, where public
spaces are shaken by conflicts of values. In this case, this figure of compromise constitutes
for us a pragmatic tool for the construction of a common plural world, which we mobilize
to think on the regularization of the current secular societies shaken by the identity crises
