References of "Swennen, Philippe"
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See detailAux sources des liturgies indo-iraniennes
Swennen, Philippe ULiege; Redard, Céline ULiege; Ferrer-Losilla, Joan Josep ULiege et al

Book published by Collection Religion (Presses universitaires de l’Université de Liège) (in press)

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See detailOn the Vedic Yajamâna-
Swennen, Philippe ULiege

in Acts of the 6th Vedic Workshop (in press)

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See detailZarathushtra entre Occident et Orient
Swennen, Philippe ULiege

Scientific conference (2017, October 04)

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See detailThe Vedic Consecration and the Birth of the Hero in Sanskrit Epic
Swennen, Philippe ULiege

Conference (2017, September 20)

When they give birth to these heros, Arjuna's mother and Râma's mother are both compared to the Vedic goddess Aditi. This suggests that the author of the Mahâbhârata was comparing Arjuna to a Vedic ... [more ▼]

When they give birth to these heros, Arjuna's mother and Râma's mother are both compared to the Vedic goddess Aditi. This suggests that the author of the Mahâbhârata was comparing Arjuna to a Vedic sacrificer, which was perfectly clear for the author of the Râmâyana inspired by the Mahâbhârata. [less ▲]

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See detailRapport préliminaire en vue d'une soutenance de thèse
Swennen, Philippe ULiege

Report (2017)

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See detailRapport de soutenance de thèse de monsieur Nicolas Forest
Swennen, Philippe ULiege

Report (2017)

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See detailCompte-rendu de l'ouvrage de Bernard Sergent: Le dieu fou. Essai sur les origines de Siva et Dionysos
Swennen, Philippe ULiege

in Kernos: Revue Internationale et Pluridisciplinaire de Religion Grecque (2017), 30

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See detailLe nom de Yayâti
Swennen, Philippe ULiege

in Acta Orientalia Belgica (2017), XXX

Although Yayâti is a hero well known in the Sanskrit epics, there is no satisfying analysis of his name. In this articl, it is shown that no etymological key exists because Yayati's name is built on the ... [more ▼]

Although Yayâti is a hero well known in the Sanskrit epics, there is no satisfying analysis of his name. In this articl, it is shown that no etymological key exists because Yayati's name is built on the basis of the beginning of the stanza RV VIII 42, 3c. The main texts justifying this hypothesis are collected. [less ▲]

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See detailMarijan Molé à l'aube du nouveau comparatisme indo-iranien
Swennen, Philippe ULiege

Conference (2016, June 24)

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See detailReading a Vedic çastra
Swennen, Philippe ULiege

Conference (2016, June 09)

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See detailXavier Tremblay et la liturgie longue indo-iranienne. Présentation
Swennen, Philippe ULiege

in Pirart, Eric (Ed.) Etudes de linguistique iranienne in memoriam Xavier Tremblay (2016)

This article presents a long manuscript written by Xavier Tremblay, who died to soon to end the research he was wanting to achieve. In this first text, Tremblay was collecting all the accessible data ... [more ▼]

This article presents a long manuscript written by Xavier Tremblay, who died to soon to end the research he was wanting to achieve. In this first text, Tremblay was collecting all the accessible data allowing the comparison between the liturgical process of the Yasna, in Iran, and of the Agnistoma sacrifice, in India. [less ▲]

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See detailLe Yasna Haptahâiti entre deux existences
Swennen, Philippe ULiege

in Redard, Céline (Ed.) Des contrées avestiques à Mahabad, via Bisotun: études offertes en hommage à Pierre Lecoq (2016)

The Yasna Haptahâiti is a very archaic liturgical text composed in prosa. Recent studies showed that no good reason allows to doubt the authenticity of its organic unicity. Analysing its structure and its ... [more ▼]

The Yasna Haptahâiti is a very archaic liturgical text composed in prosa. Recent studies showed that no good reason allows to doubt the authenticity of its organic unicity. Analysing its structure and its historic arrangements stresses the importance of the formula uba- ahu- "both existences". This formula designates the theme of the sacrifice, its ultimate aim: unifying physical and mental lives in a total one by reproducing on the sacrificial ground the cosmogonic act achieved by Ahura Mazdâ. [less ▲]

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See detail"Les Mages hellénisés". Portrait illusoire d'une sagesse barbare.
Swennen, Philippe ULiege

in Aufrère, Sydney (Ed.) Sagesses barbares: Echanges et réappropriation dans l'espace culturel gréco-romain (2016)

Dans "Les Mages hellénisés", Cumont et Bidez ont tenté un compromis entre l'état de l'art contemporain de la rédaction de leur ouvrage et le contenu des sources classiques qu'ils ont collectées. L'examen ... [more ▼]

Dans "Les Mages hellénisés", Cumont et Bidez ont tenté un compromis entre l'état de l'art contemporain de la rédaction de leur ouvrage et le contenu des sources classiques qu'ils ont collectées. L'examen de ces dernières permet pourtant de douter que les premiers témoins grecs du monde achéménide aient cru en l'historicité récente de Zoroastre. [less ▲]

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See detailNotes de lecture sur le Yasna Haptahâiti
Swennen, Philippe ULiege

Scientific conference (2015, December 03)

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See detailVocabulaire liturgique et strates lexicales en indo-iranien ancien
Swennen, Philippe ULiege

Conference (2015, September 16)

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See detailLe sacrifice et la preprésentation des origines dans le monde indo-iranien ancien
Swennen, Philippe ULiege

Conference (2015, September 11)

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See detailHow can an embryo become a prophet?
Swennen, Philippe ULiege

Conference (2015, August 24)

Both Vedic and Avestan sacrifices show us how a sacrificer tries to make contact with his gods in the context of complex liturgical ceremonies implying the presence of priests who offer several kinds of ... [more ▼]

Both Vedic and Avestan sacrifices show us how a sacrificer tries to make contact with his gods in the context of complex liturgical ceremonies implying the presence of priests who offer several kinds of gifts, for instance poems, libations or slaughtered cattle. In both cases the religious doctrine justifying the liturgical process explains that the sacrificial ground and space correspond to the beginning of Time, but the definitions given to these beginnings are extremely divergent. This is surprising, because Indo-Iranian linguistics strongly suggests that both religious systems should be genetically very close. In Vedic India, the sacrificer represents an embryo, which should have been a god, but begets the human race. In Iran, he renews the first perfect ceremony achieved by Zarathushtra, the so-called prophet who chose to revere Ahura Mazda. How did one similar doctrine produce two so different products? [less ▲]

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See detailAnabase et Catabase dans les représentations indo-iraniennes archaïques
Swennen, Philippe ULiege

in Pierre Bonnechère, Gabriela Cursaru (Ed.) Katabasis dans la tradition littéraire et religieuse de la Grèce ancienne (2015)

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